Showing posts with label mythology. Show all posts
Showing posts with label mythology. Show all posts

Tuesday, April 24, 2018

If These Cliffs Could Talk: Tis-sa-ack and Tu-tok-a-nu-la (A Geologic Love Story Redux)

I've been to Yosemite Valley twice in the last month, including a day when the Merced River was still at flood stage. I was reflecting on the many journeys I've made there with my students and with Mrs. Geotripper, and what a stunning place it truly is. I was thinking of a new angle to present some pictures of the latest trips, but then my good friend @phaneritic on Twitter asked a question about quotes concerning the valley that don't involve the writings of John Muir (as wonderful and poetic as his words were). I realized I had written about some of the legends of Yosemite a few years ago, and decided it was time to bring some of them back, in case they were missed before.

These stories also have relevance to the moment because of the decidedly stupid legal war over trademarks being waged between the National Park Service and the recently departed Delaware North concessionaire. One current sign of the ongoing legal battle is the new name for the Ahwahnee Hotel ("Majestic Yosemite") and Curry Village ("Half Dome Village"). Half Dome is a very plain name for such a stupendous rock, and I am thinking the park service missed an opportunity. Tis-sa-ack Village might have been a mouthful to pronounce, but it gives the rock a history and an air of mystery.

And so here it is, the story of Tis-sa-ack and Tu-tok-a-nu-la, a geologic love story, first published in November 14, 2014:
Tis-sa-ack (Half Dome) from near Yosemite Falls

A love story...

Unnumbered snows have come and gone since The Great Spirit led a band of his favorite children into the mountains, and bade them rest in this beautiful Valley of Ah-wah-nee. They were weary and footsore, and were glad to rest after their long journey. Here they found food in abundance. The streams held swarms of fish, meadows were knee-deep in sweet clover, great herds of deer roamed the forests in the Valley, and on the high mountains, oak trees were bending under the weight of their acorns, grass seeds and wild fruits and berries grew in bountiful profusion. Here they stayed and built their villages. They were happy, and multiplied, and prospered and became a great nation.

North Dome, Washington Column, and Half Dome in the clouds

How many stories begin in paradise?

I find the myths of different cultures to be fascinating. They provided their people with an explanation of the unexplainable, a comforting story that suggests there is order in the apparent chaos of the universe. In the perspective of geology, we can sometimes see the whispers of eyewitnesses to significant geologic events: the eruption of Mt. Mazama, for instance, which resulted in the formation of Crater Lake, is described in Native American oral histories. In this post we see one of the legends of Yosemite Valley, with all the embellishments and cultural biases of a 1922 narrative. Still, it's a good story

To their chief came a little son to gladden his heart. They wanted this son to become a great chief, capable of the leadership of a great people. He was made to sleep in the robes of the skins of the beaver and the coyote, that he might grow wise in building and keen of scent. As he grew older he was fed the meat of the fish, that he might become a strong swimmer, and the flesh of the deer, that he might be light and swift of foot. He was made to eat the eggs of the great crane, that he might be keen of sight. He was wrapped in the skin of the monarch of the forest, the grizzly bear, that he might grow up fearless and strong in combat. 


So many stories come with the hero, and the most interesting stories have heroes with flaws...they had everything. But then things happen. The world and the people who live in it are not perfect. And frankly, life would not be interesting.

And, when he grew to manhood, he was a great chief and beloved of all the people. His people prepared for him a lofty throne on the crown of the great rock which guards The Gateway of the Valley, and he was called Tu-tok-a-nu-la, after the great cranes that lived in the meadow near the top. The people of Ah-wah-nee were happy, for Tu-tok-a-nu-la was a wise and a good ruler. From his high rocky throne he kept watch over the Valley and the people whom he loved. He called on The Great Spirit who sent timely rains, so that the acorns grew in abundance, the hunters returned from the forests with game, and the fishermen from the streams with fish. There was peace and plenty throughout the Valley of Ah-wah-nee, and when Tu-tok-a-nu-la held speech with his people from his high throne his voice was deep and strong like the deep sound of the waterfall.

Tis-sa-ack from Sentinel Bridge

But paradise can't last forever. Trouble was coming, or more to the point, the trouble lay hidden in the heart of the hero, and it was about to be made manifest. There were no doubt all kinds of communications between the many Native American bands in California, and the trading of knowledge and technology. I'm sure this led to problems at times as well.

One day as Tu-tok-a-nu-la sat gazing into the glowing colors of the west, he saw approaching his valley a strange people, led by a maiden of wondrous loveliness. He called to them and the maiden answered him, saying, "It is I, Tis-sa-ack. We have come from the land of my people in the far south to visit with you. We have heard of the great and good chief, Tu-tok-a-nu-la, of his great people and his wonderful valley. We bring presents of baskets and beads and skins. After we have rested we will return to my people in the far south." Tu-tok-a-nu-la welcomed the fair visitor from the land to the
south and had prepared for her and her people a home on the summit of the great dome at the eastern end of the Valley. There she stayed and taught the women of Ah-wah-nee the arts of her people. Tu-tok-a-nu-la visited her often in her mountain home. He was charmed by her wonderful beauty and sweetness, and begged her to stay and become his wife, but she denied him, saying: "No, I must soon return with my people to their home in the far south." And, when Tu-tok-a-nu-la grew importunate in his wooing, she left her home in the night and was never seen again.
 
To-ko-ya (North Dome), Nangas (Washington Column) and Tis-sa-ack (Half Dome) from Glacier Point. The Ahwiyah Point rockfall scar is visible just right of center below Half Dome.

The perfect women, the Helen of Troy, the Eve. Of course, perfection is a tricky concept, subject to many biases and assumptions. It doesn't much take into account the actual relationship between those involved. As Mr. Spock mentioned in a famous episode of Star Trek: "After a time, you may find that having is not so pleasing a thing after all as wanting". Bad things are about to happen.

I admit, I've never heard the word importunate before. 

When the great chief knew that she was gone, a terrible loneliness and sorrow came to him, and he wandered away through the forests in search of her, forgetting his people in Ah-wah-nee. So strong was his love for her, and so deep his sorrow, that he forgot to call upon The Great Spirit to send the timely rains. So great was his neglect that the streams grew smaller and smaller and finally became dry. The crops failed. The hunters came back from the forests without meat, and the fishermen returned from the streams empty-handed. The leaves and the green acorns fell from the trees, and the bright flowers and green grasses became dry and brown.

From Washburn Point it is obvious that Half Dome isn't just a boring name, it is a mathematically wrong name. Three-Quarter Dome, maybe. I would just go with Tis-sa-ack

This is where the geologist in me starts paying attention. California has droughts, and there is evidence of mega-droughts that lasted more than a century. Check out this post for some of the striking evidence. These droughts both occurred within the last 2,000 years, recently enough to be remembered in the oral histories of a people.

And then things get interesting in a hurry...

The Great Spirit became very angry with Tu-tok-a-nu-la. The earth trembled with his wrath so that the rocks fell down into the Valley from the surrounding cliffs. The sky and the mountains belched forth smoke and flame. The great dome that had been the home of Tis-sa-ack, was rent asunder and half of it fell into the Valley. The melting snows from the high mountains came down into the Valley in a flood and drowned hundreds of the people. But the wrath of The Great Spirit was quickly spent, and the heavens again grew quiet. The floods receded, the sun shone, and once more peace and calm reigned over Ah-wah-nee. The life-giving moisture from the renewed streams crept into the parched soil. The oak trees put on new leaves and acorns. The grasses again became fresh and green, the flowers lifted their drooping heads and took on their old gay colors. The fish came back to the streams, and the game to the forests.

Wow.

"The earth trembled...so that the rocks fell down into the Valley from the surrounding cliffs". Earthquakes have rocked California for a lot longer than humans have been around, and no doubt played an important part in causing mass wasting within the valley. John Muir experienced the 1872 Lone Pine earthquake while in Yosemite Valley (magnitude 7.8 or higher) and witnessed the collapse of a cliff. I've witnessed a few small rockfalls that I will never forget. Imagine the impact of a really large quake and the accompanying rock falls on the collective memory of a people.

"The sky and mountains belched forth smoke and flame". Yosemite lies just west of the Long Valley Caldera and the Mono Craters, and eruptions have occurred there as recently as a few hundred years ago. Imagine the impact of a fair-sized eruption over the mountains on a people who maybe had never witnessed such a thing, or only heard about it in legends.

"The melting snows from the high mountains came down into the Valley in a flood and drowned hundreds of the people." It's not hard to imagine the impact of a Pineapple Express (an atmospheric river storm) falling onto a thick snowpack in the mountains above Yosemite Valley. Such an event took place in 1997 (be sure to check out the video). Much of the valley floor was covered by as much as 6-8 feet of water, and the event was devastating to the human developments in Yosemite Valley.


Ironically, the natural environment was far less devastated. The ecosystem of Yosemite evolved in an environment of occasional huge floods, and life sprang back quickly.

And, when the Valley was once again clothed in beauty and plenty, there appeared on the rent face of the dome which had been her home, the beautiful face of Tis-sa-ack, where it can still be seen to this day. And the dome was named Tis-sa-ack, in memory of the fair visitor who had been loved by all the people of Ah-wah-nee. At the same time, that all might hold his memory in their hearts, there appeared on the face of the great rock supporting his throne, the majestic figure of the great chief, dressed in a flowing robe and pointing a finger to where he had gone, to El-o-win, the happy land beyond the setting sun.

And thus we have the story of how Half Dome, Washington Column, and North Dome came to be. I am struck by how lifeless these names actually are, and I wish we could see their names changed to reflect the very interesting stories of their origins.


We have stories too of the formation of how these rocks came to be. They involve the formation of granitic magma deep in the hellish regions of the Earth's crust, the intrusion and cooling of the granite, the uplift and erosion of the rocks by rivers and glaciers, and the shaping of the rocks by the working of jointing, exfoliation, ice, and mass wasting. It's a good story, based on careful observations, but the ancient legends? They were based on careful observations as well. The Native Americans maybe didn't have the technology we have today, but they did a pretty good job of describing the phenomena, and designing models to explain their observations. 
 
This version of the Half Dome story is from The Lore and the Lure of The Yosemite by Herbert Earl Wilson, published in 1922. Another legend of Half Dome involves an argument between a husband and wife, with thrown baskets and other unpleasantness. I like the story above better!

Friday, November 14, 2014

If These Cliffs Could Talk: Tis-sa-ack and Tu-tok-a-nu-la (A Geologic Love Story)

Tis-sa-ack (Half Dome) from near Yosemite Falls

A love story...

Unnumbered snows have come and gone since The Great Spirit led a band of his favorite children into the mountains, and bade them rest in this beautiful Valley of Ah-wah-nee. They were weary and footsore, and were glad to rest after their long journey. Here they found food in abundance. The streams held swarms of fish, meadows were knee-deep in sweet clover, great herds of deer roamed the forests in the Valley, and on the high mountains, oak trees were bending under the weight of their acorns, grass seeds and wild fruits and berries grew in bountiful profusion. Here they stayed and built their villages. They were happy, and multiplied, and prospered and became a great nation.

North Dome, Washington Column, and Half Dome in the clouds

How many stories begin in paradise?

I find the myths of different cultures to be fascinating. They provided their people with an explanation of the unexplainable, a comforting story that suggests there is order in the apparent chaos of the universe. In the perspective of geology, we can sometimes see the whispers of eyewitnesses to significant geologic events: the eruption of Mt. Mazama, for instance, which resulted in the formation of Crater Lake, is described in Native American oral histories. In this post we see one of the legends of Yosemite Valley, with all the embellishments and cultural biases of a 1922 narrative. Still, it's a good story

To their chief came a little son to gladden his heart. They wanted this son to become a great chief, capable of the leadership of a great people. He was made to sleep in the robes of the skins of the beaver and the coyote, that he might grow wise in building and keen of scent. As he grew older he was fed the meat of the fish, that he might become a strong swimmer, and the flesh of the deer, that he might be light and swift of foot. He was made to eat the eggs of the great crane, that he might be keen of sight. He was wrapped in the skin of the monarch of the forest, the grizzly bear, that he might grow up fearless and strong in combat. 


So many stories come with the hero, and the most interesting stories have heroes with flaws...they had everything. But then things happen. The world and the people who live in it are not perfect. And frankly, life would not be interesting.

And, when he grew to manhood, he was a great chief and beloved of all the people. His people prepared for him a lofty throne on the crown of the great rock which guards The Gateway of the Valley, and he was called Tu-tok-a-nu-la, after the great cranes that lived in the meadow near the top. The people of Ah-wah-nee were happy, for Tu-tok-a-nu-la was a wise and a good ruler. From his high rocky throne he kept watch over the Valley and the people whom he loved. He called on The Great Spirit who sent timely rains, so that the acorns grew in abundance, the hunters returned from the forests with game, and the fishermen from the streams with fish. There was peace and plenty throughout the Valley of Ah-wah-nee, and when Tu-tok-a-nu-la held speech with his people from his high throne his voice was deep and strong like the deep sound of the waterfall.

Tis-sa-ack from Sentinel Bridge

But paradise can't last forever. Trouble was coming, or more to the point, the trouble lay hidden in the heart of the hero, and it was about to be made manifest. There were no doubt all kinds of communications between the many Native American bands in California, and the trading of knowledge and technology. I'm sure this led to problems at times as well.

One day as Tu-tok-a-nu-la sat gazing into the glowing colors of the west, he saw approaching his valley a strange people, led by a maiden of wondrous loveliness. He called to them and the maiden answered him, saying, "It is I, Tis-sa-ack. We have come from the land of my people in the far south to visit with you. We have heard of the great and good chief, Tu-tok-a-nu-la, of his great people and his wonderful valley. We bring presents of baskets and beads and skins. After we have rested we will return to my people in the far south." Tu-tok-a-nu-la welcomed the fair visitor from the land to the
south and had prepared for her and her people a home on the summit of the great dome at the eastern end of the Valley. There she stayed and taught the women of Ah-wah-nee the arts of her people. Tu-tok-a-nu-la visited her often in her mountain home. He was charmed by her wonderful beauty and sweetness, and begged her to stay and become his wife, but she denied him, saying: "No, I must soon return with my people to their home in the far south." And, when Tu-tok-a-nu-la grew importunate in his wooing, she left her home in the night and was never seen again.
 
To-ko-ya (North Dome), Nangas (Washington Column) and Tis-sa-ack (Half Dome) from Glacier Point. The Ahwiyah Point rockfall scar is visible just right of center below Half Dome.

The perfect women, the Helen of Troy, the Eve. Of course, perfection is a tricky concept, subject to many biases and assumptions. It doesn't much take into account the actual relationship between those involved. As Mr. Spock mentioned in a famous episode of Star Trek: "After a time, you may find that having is not so pleasing a thing after all as wanting". Bad things are about to happen.

I admit, I've never heard the word importunate before. 

When the great chief knew that she was gone, a terrible loneliness and sorrow came to him, and he wandered away through the forests in search of her, forgetting his people in Ah-wah-nee. So strong was his love for her, and so deep his sorrow, that he forgot to call upon The Great Spirit to send the timely rains. So great was his neglect that the streams grew smaller and smaller and finally became dry. The crops failed. The hunters came back from the forests without meat, and the fishermen returned from the streams empty-handed. The leaves and the green acorns fell from the trees, and the bright flowers and green grasses became dry and brown.

From Washburn Point it is obvious that Half Dome isn't just a boring name, it is a mathematically wrong name. Three-Quarter Dome, maybe. I would just go with Tis-sa-ack

This is where the geologist in me starts paying attention. California has droughts, and there is evidence of mega-droughts that lasted more than a century. Check out this post for some of the striking evidence. These droughts both occurred within the last 2,000 years, recently enough to be remembered in the oral histories of a people.

And then things get interesting in a hurry...

The Great Spirit became very angry with Tu-tok-a-nu-la. The earth trembled with his wrath so that the rocks fell down into the Valley from the surrounding cliffs. The sky and the mountains belched forth smoke and flame. The great dome that had been the home of Tis-sa-ack, was rent asunder and half of it fell into the Valley. The melting snows from the high mountains came down into the Valley in a flood and drowned hundreds of the people. But the wrath of The Great Spirit was quickly spent, and the heavens again grew quiet. The floods receded, the sun shone, and once more peace and calm reigned over Ah-wah-nee. The life-giving moisture from the renewed streams crept into the parched soil. The oak trees put on new leaves and acorns. The grasses again became fresh and green, the flowers lifted their drooping heads and took on their old gay colors. The fish came back to the streams, and the game to the forests.

Wow.

"The earth trembled...so that the rocks fell down into the Valley from the surrounding cliffs". Earthquakes have rocked California for a lot longer than humans have been around, and no doubt played an important part in causing mass wasting within the valley. John Muir experienced the 1872 Lone Pine earthquake while in Yosemite Valley (magnitude 7.8 or higher) and witnessed the collapse of a cliff. I've witnessed a few small rockfalls that I will never forget. Imagine the impact of a really large quake and the accompanying rock falls on the collective memory of a people.

"The sky and mountains belched forth smoke and flame". Yosemite lies just west of the Long Valley Caldera and the Mono Craters, and eruptions have occurred there as recently as a few hundred years ago. Imagine the impact of a fair-sized eruption over the mountains on a people who maybe had never witnessed such a thing, or only heard about it in legends.

"The melting snows from the high mountains came down into the Valley in a flood and drowned hundreds of the people." It's not hard to imagine the impact of a Pineapple Express (an atmospheric river storm) falling onto a thick snowpack in the mountains above Yosemite Valley. Such an event took place in 1997 (be sure to check out the video). Much of the valley floor was covered by as much as 6-8 feet of water, and the event was devastating to the human developments in Yosemite Valley.


Ironically, the natural environment was far less devastated. The ecosystem of Yosemite evolved in an environment of occasional huge floods, and life sprang back quickly.

And, when the Valley was once again clothed in beauty and plenty, there appeared on the rent face of the dome which had been her home, the beautiful face of Tis-sa-ack, where it can still be seen to this day. And the dome was named Tis-sa-ack, in memory of the fair visitor who had been loved by all the people of Ah-wah-nee. At the same time, that all might hold his memory in their hearts, there appeared on the face of the great rock supporting his throne, the majestic figure of the great chief, dressed in a flowing robe and pointing a finger to where he had gone, to El-o-win, the happy land beyond the setting sun.

And thus we have the story of how Half Dome, Washington Column, and North Dome came to be. I am struck by how lifeless these names actually are, and I wish we could see their names changed to reflect the very interesting stories of their origins.


We have stories too of the formation of how these rocks came to be. They involve the formation of granitic magma deep in the hellish regions of the Earth's crust, the intrusion and cooling of the granite, the uplift and erosion of the rocks by rivers and glaciers, and the shaping of the rocks by the working of jointing, exfoliation, ice, and mass wasting. It's a good story, based on careful observations, but the ancient legends? They were based on careful observations as well. The Native Americans maybe didn't have the technology we have today, but they did a pretty good job of describing the phenomena, and designing models to explain their observations. 
 
This version of the Half Dome story is from The Lore and the Lure of The Yosemite by Herbert Earl Wilson, published in 1922. Another legend of Half Dome involves an argument between a husband and wife, with thrown baskets and other unpleasantness. I like the story above better!

Wednesday, October 2, 2013

Searching for the Lemurians and Atlanteans on Mt. Shasta (and finding a volcano instead)

Did you know that there are like thousands of beings living in Mt. Shasta? Did you know they are the remnants of the Lemurian and Atlantean societies that survived the dunking of their gigantic continent in the Mediterranean, or the Atlantic, or the Pacific, somewhere out there? And that they have ESP and special sense organs, and that they dig tunnels using vibrating bells or gems or something like that?
Well, if you can believe hard enough, you will no doubt sense their presence on an astral plane or some such, and if you imagine hard enough, you'll see the giant pyramid that encloses the mountain and extends into space where you can meet like the Confederation of Planets, and down into the core of the Earth, where you can do something or another. If you believe hard enough.
Science is hard and boring. Why in the world would I want to work so hard to understand subduction zone tectonics, magma formation, and the geological history of a volcanic mountain when it is so hard to keep it straight? How much easier it is to just choose to believe something outlandish and entertaining! Believing makes things real.

Oh, until the volcano erupts. Then science gets real...

It's not surprising that mythology surrounds Mount Shasta. The volcano truly does command attention. At something over 14,000 feet in elevation, mantled in glaciers, and covered by vast amounts of snow in winter, it is a huge mountain that can be seen from points all over Northern California. It's the largest stratovolcano in the Cascades, and maybe even in the world.

It best imagined as a composite cone, being composed of at least four distinct cones that erupted in the last 300,000 years. The older cones have been destroyed by erosion or explosion, but the volcano reawakens after a time and produces new pyroclastic ash layers and lava flows to produce a new cones. The oldest is the Sargents Ridge Cone, followed by the Misery Hill Cone. These were followed by two very recent cones, Shastina and the Hotlum Cone, both of which formed within the last 10,000 years. The volcano is the second most active in the Cascades, behind only Mt. St. Helens. Eruptions occur every 600 years or so, with the most recent in 1786.
Mythology is a very human construct. We seek the comfort that comes from understanding the unknown, and we seek meaning in our existence. Mythology has always provided us a story, a narrative by which we can better understand our lives. Science is in a sense human mythology as well, since it performs many of the same functions as ancient mythology. It provides explanations for the apparently unexplainable, like earthquakes, floods, volcanic eruptions, and allows us to understand the relationship of those phenomena with our lives. But there is a huge and important difference: the stories we tell in science  and geology are based on observation and experimentation, and we always understand that our conclusions are subject to change based on the introduction of new evidence.

The value of science and geology as it applies to Mt. Shasta is that it gives us a tool for predicting the future. When we can fully understand how a volcano works and understand how it has worked in the past, we can better prepare for the future. We understand exactly what the volcano is capable of doing, and what the thousands of people who live in its shadow will need to do to survive a future eruption. And we have the monitoring equipment to catch the rise of magma beneath the volcano that would herald a new eruption (unless, of course, the equipment sits abandoned because of a government shutdown caused by politicians who don't think health care should be offered to all Americans).
So, our field studies last week including a drive up to the 8,000 foot level of Mt. Shasta, and a review of the fascinating history of the mountain. I almost forgot to even mention Lemurians and that staggering amount of..."stuff"...attributed to spirits and pixies and fairies on and in the mountain. I simply reviewed the boring science of the incredible mountain, including the story of how a collapse of one of the earliest versions of Shasta formed a debris avalanche that traveled 28 miles before it came to rest. And then we headed down the road to Lava Beds National Monument, where we explored the lava tubes and I came face to face with what can only have been a Lemurian....

Friday, May 13, 2011

"Are We There Yet?" In Geology, the Journey is the Destination


Tolkien's Lord of the Rings, if written the way some people might take a trip to a special place like a national park or recreation area...

A hobbit named Frodo comes into possession of an evil magic ring.
He finds a volcano, he throws the ring in, saving Middle-Earth, and he becomes a hero. The end.

Isn't a little bit missing here? When we ask "are we there yet?" in our travels, we miss out on the value of the journey itself in our explorations. In the same way, the story of a mythological quest like Frodo's (or Luke Skywalker, or Perseus) is a journey, not a destination. The interest, the meaning, the richness of the story is in the insight gained by the hero (and thus the reader) along the way. If it is a mythological story, the hero will succeed or will not, but either way, it the journey that provides the significance to the success or failure of the quest.

Geology is a mythology of the earth. We often use the term "myth" as something that is somehow untrue, but that's not really the case. Myths are stories that inform us of how our world or society or culture came into existence, and in more ancient times, myths represented the best understanding of the world and how it worked. Even today, part of this definition of a myth has an interesting twist: "Myths generally take place in a primordial age, when the world had not yet achieved its current form, and explain how the world gained its current form...". Doesn't that sound a lot like a definition for historical geology? We have different tools than a shaman had in a different age, but if you listen to geologists in the field discussing a geological problem around a campfire, I am sure the cadence and flow of the narrative will somehow be similar to arguments around fires thousands of years ago. The Earth is a mysterious place, and we want to understand how it works...

I was looking at the schedule for our summer field studies trip to the Pacific Northwest and Northern Rocky Mountains this week, and I had a vague worry about the amount of driving we will be doing. We will be covering a lot of ground, but almost immediately realized how important the journey itself will be. In one stretch of our trip, we will explore the landscape that was shaped by the Spokane floods during the Ice Ages. If you are not familiar with this incredible story, it goes like this:

During the ice ages, a glacier blocked a major river drainage, forming a vast lake in Montana and Idaho. The unstable ice dam collapsed, sending a cataclysmic flood across Washington.

Well. Look at that capsule description, note the resemblance to the LOTR version above, and you will understand the importance of the journey in geology. On our trip, we will follow the incredible flood in reverse, beginning at the mouth of the Columbia River, where the floodwaters poured into the Pacific Ocean. As we spend three days moving eastward, we will see deep gorges that were carved in hours or days by the rushing torrents. We will see deep caves formed by the swirling waters, and giant ripplemarks thirty feet tall. We will see a landscape in eastern Washington so stripped of sediment and soil that we call it the Channeled Scablands. We'll pass through the valley where the ice dam blocked the rivers and see the wave cut terraces and benches where lakewaters lapped against high mountain ridges. Think of the perspective one gains if while driving (or walking) across this landscape, for hours and hours, realizing that during the floods, this entire landscape was covered by water 300-400 feet deep, moving westward at the speeds similar to the velocity of our vehicles on the highway. The journey is everything in understanding the story of the Earth!

Ironically, it took geologists a long time to accept the story of the Spokane floods. The narrative was put together in the 1920's by a teacher named J Harlan Bretz, who spent years collecting data and making observations across the region. Like shamans in the past, Bretz lacked some of the technology that would have made the story easier to prove (like aerial and satellite photography), but he scrupulously recorded his observations, and eventually his spectacular story moved from being perceived as a fable to being accepted as a firmly grounded geologic model.

I'm looking forward to our journey! The picture above is a view of some of the flood channels in eastern Washington from 35,000 feet.
(this is a re-post of the previous blog entry, which mysteriously disappeared in blogger yesterday)